04- Poised on the Edge of Order and Chaos

July 27, 2008

[© Copyright. Feel free to link to this blog. Please ask author for permission before copying.]

[Co-Authored: William Bergquist and Agnes Mura]

[Derived from William Bergquist and Agnes Mura, Ten Themes and Variations for Postmodern Leaders and Their Coaches. and from a forthcoming book, William Bergquist and Agnes Mura, Building an Appreciative Organization: Themes and Strategies for Effective Postmodern Leaders, Consultants and Coaches. For information on both books contact Emily Browne, Administrator, Pacific Soundings Press, 3550 Watt Ave. Suite 140, Sacramento, California 95821.]

Theme: Acknowledging the Role of Chaos in Our Postmodern World

Fundamental Question

What might we learn from postmodern theorists, observers and critics as well as contemporary physicists and biologists about the nature of change as it is now occurring in 21st Century societies?

In a 1991 article in Scientific American that has become a classic in the field, Stuart Kauffman introduces a new concept of chaos and order. He describes three different categories or states in which many systems can be placed. One of these states is highly ordered and structured. Kauffman draws an analogy between this state and the solid state that water takes when it is frozen. A second state is highly chaotic. Kauffman equates this state with the gaseous form which water takes when it is evaporating. The third (most interesting) state is one of transition between order and chaos, which Kauffman equates with the liquid state of water. The differentiation between solid, gaseous and liquid networks can be of significant value in setting the context for any discussion of postmodernism in organizations—and, in particular, the irreversibility of many organizational processes. We must look not only at ordered networks—the so-called solid state—and at chaotic networks—the so-called gaseous state—but also at liquid networks that hover on the brink of chaos, if we are to understand and influence our unique postmodern institutions.

The third (liquid) state holds great potential when we examine and seek to understand confusing and often elusive organizational phenomena such as intentions, leadership and communication. Turbulent rivers, avalanches, shifting weather patterns, and other conditions that move between order and chaos typify the liquid state. Liquid systems contain chaotic elements as well as elements of stability. There are both quiet pools and eddies in a turbulent river. Mountain avalanches consist of not only rapidly moving volumes of snow but also stable snow packs on top of which, around which, or onto which the cascading snow moves. Stable and chaotic weather patterns intermingle to form overall climatic patterns on our planet.

The liquid state is one that is filled with edges and shifting boundaries. A liquid, edgy state is also filled with the potential for learning. A liquid system has the capacity to adjust and rework itself into an orderly, solid state. At certain points, however, the solid state (the eddy, the snow pack, or the stable weather pattern) reaches a super-critical state and can no longer adjust to the addition of another change or variant in pattern. At this point the system becomes fluid and an avalanche occurs. Portions of the system take on a very different form, and the system can once again adjust to the addition of a few changes or alterations in pattern. We would suggest that most organizations live on the edge, in the liquid state, poised on the edge of chaos. Furthermore, organizations are dynamic systems that can adjust based on quick and accurate feedback systems. This is first-order change. Yet, at a super-critical stage, organizations can no longer adjust. They can no longer accept any additional change or crisis. The one additional piece of straw has broken the camel’s back. An avalanche begins and the organization changes in a profound manner. This is second-order change. (see our initial description of first and second order change in essay 1.2)

The theory of self-organizing criticality (or weak chaos) and edginess suggests that small events (first order changes) such as a shift in leadership will usually produce only minor alterations in the structure and dynamics of the organization (the snow pack will get a bit wider or a bit higher). However, a change in leadership sometimes will create a major second-order alteration (an avalanche). Furthermore, while the outcomes are dramatically different, Bak and Chen have proposed that the same processes are involved in the initiation of both the minor and major changes, and that the onset of the major event can not be predicted—in part because the same process brings about both outcomes.

The liquid state and the edge are places of leadership and innovation (“the leading edge”). They are settings where things get done—yet often in the context of a very challenging and exhausting environment (what Peter Vail describes as a white water world). Edges have no substance. They come to a point and then disappear. Perhaps this is what the new postmodern edginess is all about—what Milan Kundera calls “the unbearable lightness of being.” We need to learn how to live and work in this new environment of edges. If this is the case, then perhaps we need to listen to the architects and prophets of postmodernism, for they may provide some valuable clues as to how this world might best be faced. These architects and prophets come in many different forms: deconstructionists, feminists, chaos theorists, structuralists. This blog is devoted, in part, to the examination of these postmodernists as they might help inform and revise our assumptions about the nature, purpose and dynamics of those organizations in which we live and work.


03- First and Second Order Change

July 21, 2008

[© Copyright. Feel free to link to this blog. Please ask author for permission before copying.]

[Co-Authored: William Bergquist and Agnes Mura]

[Derived from William Bergquist and Agnes Mura, Ten Themes and Variations for Postmodern Leaders and Their Coaches. and from a forthcoming book, William Bergquist and Agnes Mura, Building an Appreciative Organization: Themes and Strategies for Effective Postmodern Leaders, Consultants and Coaches. For information on both books contact Emily Browne, Administrator, Pacific Soundings Press, 3550 Watt Ave. Suite 140, Sacramento, California 95821.]

Theme: Acknowledging the Role of Revolution in Our Postmodern World

Fundamental Question


What might we learn from postmodern theorists, observers and critics as well as contemporary physicists and biologists about the nature of change as it is now occurring in 21st Century societies?

In the first essay (1.1), we noted that pendulums—and organizations—tend to move toward homeostasis (the same final state) and toward homeo-rhesis (the same pattern). It is difficult in any organization (operating like a pendulum) to change either the tendency to move toward a specific final state or to alter a pattern. Stasis and rhesis are typically only altered with profound—even revolutionary—change. Gregory Bateson describes this as second order change and contrasts this with first order change. Second order change is a process (like fire) that is irreversible. A second order change takes place when we decide to (or are forced to) do something different from what we have done before. A second order change occurs when an organization chooses to provide a new kind of compensation, rather than merely increasing or decreasing current levels of compensation. Rather than paying more money or less money, a leader pays her employees in some manner other than money (for example, stock in the company, greater autonomy, or a new and more thoughtful mode of personal recognition and appreciation). Second order change is required when a leader chooses not to increase or decrease his rate of communication with his subordinates (first order change), but rather to communicate something different to his subordinates than what he has ever communicated to them before. In other words, rather than talking more or talking less about something, this leader talks about something different.

In the case of any second order change, there is a choice point when an organization begins to move in a new direction. Once this choice point is traversed (what systems theorists call the point of bifurcation or what poets call the fork-in-the-road) there is no turning back. Once the fire has begun, one can’t unburn what has already been consumed. One can extinguish the fire, but a certain amount of damage has already been done and a certain amount of warmth has already been generated. Once a leader has changed the way in which she compensates my employees, there is no turning back (as many leaders have found in their unionized organizations). Once a leader has begun to talk with his subordinates in a candid manner about their performance, he can’t return to a previous period of indirect feedback and performance reviews. Once the story has been told, there is no returning to the moment before the story was first told. There is no untelling a story.

In summary, the concepts of reversibility and irreversibility relate directly to those of pendulums and fires, and first and second order change. Just as some changes are first order and others are second order, and some look like the adjustment of a pendulum while others look like fire, so it is the case that some changes appear to be reversible and others irreversible. Those organizational change processes that can be reversed involve the restoration of balance or style. They typically are first order in nature. These processes resemble the dynamics of a pendulum. Other organizational change processes are irreversible. They bring about transformation and parallel the combustion processes of fire, rather than the mechanical processes of the pendulum. Second order change is typically associated with these irreversible processes of combustion.

Throughout the essays offered on this blog, we explore, either directly or indirectly, the nature of irreversible, second order changes in our emerging postmodern world. The implications of organizational irreversibility are profound, for major problems often emerge when organizational fires are mistaken for organizational pendulums. The 1991 Soviet coup, for instance, appears at least from a short-term perspective to exemplify an irreversible, combustible form of change. Whereas the coup leaders thought that the Soviet Union would continue to operate as a pendulum with each new group of leaders restoring the government to its previous state, the people on the streets saw this as an opportunity to bring about a fire—a second order change. There was going to be a change in the very process of change itself. This new order of things was not one of restoration, but rather one of transformation. Even if the new Russian order fails, there will never be a return to the old order. There will never again be a Soviet Union as we knew it during the years of the Cold War. The story can not be untold.


02- From the Pendulum to the Fire

July 13, 2008

[© Copyright. Feel free to link to this blog. Please ask author for permission before copying.]

[Co-Authored: William Bergquist and Agnes Mura]

[Derived from William Bergquist and Agnes Mura, Ten Themes and Variations for Postmodern Leaders and Their Coaches. and from a forthcoming book, William Bergquist and Agnes Mura, Building an Appreciative Organization: Themes and Strategies for Effective Postmodern Leaders, Consultants and Coaches. For information on both books contact Emily Browne, Administrator, Pacific Soundings Press, 3550 Watt Ave. Suite 140, Sacramento, California 95821.]


Theme: Acknowledging Irreversibility in Our Postmodern World

Fundamental Question

What might we learn from postmodern theorists, observers and critics as well as contemporary physicists and biologists about the nature of change as it is now occurring in 21st Century societies?

Contemporary organizational theory—and, for that matter, most organizational theory during the past century—has been built upon a solid, mechanistic foundation. Many successful organizations during the Twentieth Century operated as well oiled systems. This perspective was key to the success of corporate enterprise during what Henry Luce called The American Century. These organizations imported resources from the outside (such as raw materials, employees, capital, sales orders and customers). They then provided some sort of transformation upon these imported resources (such as converting iron to automobiles, or untrained children to properly educated citizens). Finally these finely tuned organizations exported the transformed product to other organizations located in the external world. Unfortunately, these organizations are often ill equipped to deal with the highly turbulent, complex and unpredictable world of the Twenty First Century.

The mechanistic organization of the Twentieth Century ran like a pendulum. A pendulum epitomizes elegance and simplicity in motion. We can disrupt the course of the pendulum by giving it an added push or by bumping into it and slowing it down. In either case, the pendulum will adjust its course and continue swinging back and forth at a greater or lesser magnitude. The pendulum, in modern systems theory terms, will always return to a homeostatic balance, retaining its basic form or pathway. Systems theorists would suggest that organizations tend to return to their previous form and function even with disruptions and interference. While the contemporary organization may seem to be chaotic and in disarray, we are (according to many modern theorists) merely witnessing a long term process of homeostatic readjustment and an ultimate return to a former state or style of functioning.

Is this mechanistic analogy to the pendulum still accurate for Twenty First Century organizations? Ilya Prigogine, a Nobel Prize winning scientist, suggests that many processes in nature (including perhaps those exhibited by organizations) don’t match very well with the mechanistic world of the pendulum—as much as scientists throughout the ages would like the world to resemble this orderly pendulum. Rather, many processes of the world are likely to resemble the phenomenon that we call fire. Fire is a perplexing problem in the history of science. Prigogine notes that modern scientists, in an effort to create a coherent mechanistic model of the world, have tended to ignore the complex, transformative processes of fire, concentrating on only one of its properties: the capacity to generate heat. Fire thus became a heat machine for scientists and was treated in a mechanistic manner.

Fire, however, has many fascinating properties. Most importantly, it is an irreversible process: it consumes something that can not be reconstructed. Those of us who live in the San Francisco Bay Area were tragically attuned to this phenomenon during the early 1990s, as we watched the irreversible destruction of our neighbor’s homes in the Oakland Firestorm. These homes could never be “unburned.” There would never be a readjustment in the community that was destroyed by the fire. There could only be the construction of new homes and a new community. Many other processes of change and transformation are similarly irreversible. Avalanches can never be undone, nor can Pandora’s Box ever be closed once the lid is opened and the evil spirits have escaped. Rumors can never be totally dispelled once they are let out of their box, just as the good old times can never be restored, despite the efforts of Walt Disney, Frank Capra and other purveyors of nostalgia.

We are reminded of early childhood experiences. One of us was having a debate with a cousin. This debate like all debates during childhood concerned one of the “fundamental” issues of life. In this instance we were arguing about whether or not anything is impossible. I argued that anything is possible. My cousin argued that some things are impossible and offered an example: “you can’t return the toothpaste to a tube once you have squeezed it out!” I had no good rebuttal to that argument and was very impressed with this evidence. Until recently I had no category in which to place this example of impossibility—or more accurately irreversibility. Many changes in organizations operate like toothpaste that has just been squeezed from the tube. I suppose you could get it back in the tube—but what a mess! And would the tube of toothpaste ever really be the same again? We squeeze out organizational truths in moments of frustration or anger and can never cover them up again (a variation on Pandora’s Box). We tentatively consider a change in organizational structure, but the word gets out and we are soon stuck with this change whether we like it or not. We become bound up in complex and paradoxical relationships and can’t undo them—except by divorce. The equilibrium has been disturbed, chaos often follows, and there is no returning home as the same person we were when we left. Time moves in one direction and can not be reversed.

A second remarkable characteristic of fire is its ephemeral nature. It is all process and not much substance. As Prigogine notes, the Newtonian sciences concentrated on substances and the ways in which forces operated on various substances. It became the science of being. Fire, by contrast, is a science of becoming. Science of being, notes Prigogine, focuses on the states of a system, whereas a science of becoming focused on temporal changes—such as the flickering of a flame. Fire demands a focus not on the outcomes of a production process, but on the nature of the process itself. As adults, we often focus on the outcomes of our children’s creative work. We admire their drawings of sunsets or battles among alien forces. Yet, our children tend to focus on the process of drawing. Their picture is not a static portrait. Rather it is story that is unweaving as the child places various lines on the page. In a similar manner we must often focus on the ways in which decisions are made in organizations, or the styles being used to manage employees, rather than focusing on the final decisions that are made or the relative success of the employee’s performance. Unfortunately, organizational processes (like fires) are elusive. They are hard to measure and even harder to document in terms of their ultimate impact on an organization.

Pendulums operate in a quite different manner from fire. First, the movement of a pendulum is quite predictable, whereas fire is very unpredictable. Once we know the initial parameters of the pendulum (length of stem, force being applied when pendulum is first pushed in a specific direction, and so forth) we can predict virtually everything of importance about this mechanistic and relatively closed system. Even without this initial information, we can readily predict the future movement of the pendulum after observing its trajectory once or twice.

A second important feature of the pendulum that makes it a favorite of many modern day scientists is its primary connection to one of the central building blocks of Newtonian science, namely, gravity. While fire seems to defy or at least be indifferent to gravity, flickering about as if it was without weight or form, our noble pendulum provides clear evidence that gravity is present and operating in a uniform and predictable manner on objects of substance. The pendulum is a tool that readily is transformed into a technology (for example, the Swiss watch), based on its dependability and conceptual accessibility. Fire, by contrast, can burn and rage uncontrolled. Once started, fires tend to take on a life of their own, seemingly defying the laws of entropy. Pendulums gradually lose energy and obey the laws of entropy. They will stop when they receive inadequate attention and never rage out of control.

A third feature of the pendulum is the reversibility of its process. The pendulum must swing back and forth, repeatedly moving back to a space that it occupied a short time before. The pendulum, like many mechanistic systems, frequently undoes what has already been done in order for the system to remain in equilibrium and in operation. A pendulum that swings in only one direction (“to but not fro”) would soon be replaced by one that works properly. Organizations that operate like pendulums shift in one direction. They then soon correct themselves and shift back in the opposite direction. Large inventories are soon corrected by a drop in production orders. Later, production orders are increased to make up for a drop in inventory.

In organizations that resemble pendulums, homeostasis is always preserved—eventually. The organization keeps returning to an ideal or minimally acceptable state. Homeorhesis (a Greek word referring to the tendency of organizations to return to a common pathway or style) is also preserved. Leaders of the organization oversee, review and readjust the organization’s mode of operation in order to return to a desired path, style or strategy. Time reverses itself and even restores itself as the organization returns to a previous stasis or “rhesis.” The exceptional biologist and anthropologist, Gregory Bateson speaks of this as “first order” change. In essence, a first order change is one in which people in an organization are doing more of something that they are already doing or less of something that they are already doing. They bring about first order change as a way of returning to some desired state of being (homeostasis). We spend more money on a computer system in order to reduce our customer response time to a former level. We reduce the cost of a specific product in order to restore our competitive edge in the market place. We pay our employees higher wages in order to bring back the high level of morale and productivity in the company. First order changes are always reversible, because we can go back to the drawing board and repeatedly readjust our change effort, while being directed by feedback systems that provide us with information about how we are performing relative to our standard or goal.

In our next blog we will say more about first order change and consider the role played in organizations by second order change and by the processes of reversible (pendulums) and irreversible (fire) transformations.


01- Introduction

July 6, 2008

[© Copyright. Feel free to link to this blog. Please ask author for permission before copying.]

This blog provides a venue where I can share with my colleagues some ongoing reflections regarding three fundamental themes that I have written about or spoken about in many different organizations and many different countries over the past forty years:

  • The Postmodern Condition in the lives of individuals, leaders, organizations and societies as this condition leads to increasing complexity, unpredictability and turbulence in our world. [I will also be sharing my thoughts about the emergence of a profound new societal trend that I describe as “an age of irony.”]
  • An Appreciative Perspective that can be applied with great success by 21st Century leaders, consultants, coaches and other people who are engaged in the challenging task of influencing rather than controlling other people, and understanding rather than predicting the dynamic nature and outcomes of interpersonal relationships.
  • Radically Shifting Knowledge regarding the human psyche, based on the cognitive and neurobiological revolutions that are occurring simultaneously and interactively in the various biological and behavioral sciences.

A central tenet of my postmodern perspective regarding leadership concerns the complex, unpredictable and turbulent context in which postmodern leaders, consultants and coaches have to choose, act and define themselves. A central tenet of my reflections on the cognitive and neurobiological revolutions concerns the multi-dimensional nature of human thought and feeling, and the profound challenges being faced by 21st Century leaders, consultants and coaches who must make sense of these various dimensions when navigating through the complexity, unpredictability and turbulence of postmodernity.

I intend that this blog will provide brief weekly essays and tools which relate to themes that describe postmodern conditions and build on what we are learning from the biological and behavioral sciences. I also prescribe a specific set of strategies for addressing the challenges inherent in these themes—strategies that reside in the process of appreciation and that lead to the creation and maintenance of a culture of appreciation. Many of these essays and tools will be co-authored with one of my colleagues and provide previews of a book that I am authoring or co-authoring. These essay and tools will also, in many instances, include a consulting or coaching case study based on my own experiences—or the experiences of my co-author—that exemplify the use of an appreciative approach with regard to one or more of three dimensions of organizational transformation: structural change, change in process and change in attitude.

This blog is intended to provide insight and direction for leaders and for those who consult to or coach these leaders. I sketch out some thought-provoking themes from philosophy, psychology and the sciences that underlie our life-and-work experience, and invite leaders and their coaches and consultants to become familiar with these themes—so that they can then invent their own responses and variations. This is also a “how-to” blog. It provides reflections about living in flux and guidelines for engaging, through appreciation, in this postmodern world of flux. This blog is about making choices and decisions—creative and courageous acts in the face of complexity, uncertainty and turbulence. The essays and tools contained on this blog are about finding multiple ways to apply powerful appreciative perspectives as leaders, consultants and coaches. I hope that you find what I write to be distinctive and perhaps a source of insight for you in your own engagement with our postmodern world.